The Empty Boat — On Anger and the Stories We Tell
This morning I almost got hit, and then I thought of Zhuangzi's empty boat. All my anger was built on the assumption that there was someone on the other side.

This morning I almost got hit.
Riding my bike through an intersection, an e-bike suddenly swerved from the right. I swerved, missed it by inches. My heart raced. A burst of anger shot through me — instant, hot, reflexive.
Then I remembered the empty boat.
Zhuangzi tells a story. You're crossing a river in a small boat. Another boat drifts downstream and crashes into yours.
If there's someone in that other boat, you shout: "Hey! Watch where you're going!" You're angry. Maybe you curse at them.
But if the boat is empty — no one aboard, just drifting with the current — what happens?
You don't get angry. You push it away with your pole and keep rowing.
Zhuangzi says: if a person can empty themselves and drift through the world, who could possibly harm them?
I thought about this afterwards, and I realized Zhuangzi isn't giving me a lecture about whether anger is justified.
He's pointing out something more subtle: my anger isn't something someone else gives me. I manufacture it myself.
When that e-bike nearly hit me, I had no idea who was riding it. I didn't know if they were rushing to work, if they were a nervous beginner, or if they simply weren't paying attention. But I was instantly furious.
The reason I was furious: "How could this person do that?" — I assumed there was a deliberate agent on the other side.
But what if the boat was empty? What if it was just the wind that pushed it into my path?
Would I still be angry?
Probably not.
So the core of anger isn't the event itself. It's my interpretation of the event.
I assume "someone is on the other side" — someone deliberate, someone disrespectful, someone who chose to offend me. That assumption is the fuel.
Zhuangzi isn't saying "don't get angry." He's not offering a platitude.
He's simply reminding me: your anger is built on a story. The story says "someone is over there."
What if that story isn't true?
Of course, Zhuangzi isn't telling us to be numb.
If someone hits you, dodge. If someone endangers you, shout. Protecting yourself is instinct, and it's right.
But anger has a way of lingering long after the moment has passed. That e-bike was gone in seconds. But my anger could burn all day.
A whole day of burning — and it's not even about that person anymore. I don't even know who they are.
It's about the story my mind wrote.
I think what we call "practice" — whatever form it takes — is slowly learning to see this.
Not to stop feeling anger, but to notice it. To see the story underneath it: "someone is over there."
And then, gently, to tell yourself: maybe that was just an empty boat.
The water is calm this evening. The wind passes through. Everything moves on.


